Martyr Mamas of Caesarea in Cappadocia (275), and his parents, Martyrs Theodotus and Rufina; St John IV, Patriarch of Constantinople, known as John the Faster (595); Righteous Eleazar, son of Aaron and second High Priest of Israel

We know that all things work together for good for those who love God, for those who are called according to his purpose. ²⁹For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers. ³⁰Whom he predestined, those he also called. Whom he called, those he also justified. Whom he justified, those he also glorified.

³¹What then shall we say about these things? If God is for us, who can be against us? ³²He who didn’t spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things? ³³Who could bring a charge against God’s chosen ones? It is God who justifies. ³⁴Who is he who condemns? It is Christ who died, yes rather, who was raised from the dead, who is at the right hand of God, who also makes intercession for us.

³⁵Who shall separate us from the love of Christ? Could oppression, or anguish, or persecution, or famine, or nakedness, or peril, or sword? ³⁶Even as it is written, “For your sake we are killed all day long. We were accounted as sheep for the slaughter.”

³⁷No, in all these things we are more than conquerors through him who loved us. ³⁸For I am persuaded that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, ³⁹nor height, nor depth, nor any other created thing will be able to separate us from God’s love which is in Christ Jesus our Lord.

When he was alone, those who were around him with the twelve asked him about the parables. ¹¹He said to them, “To you is given the mystery of God’s Kingdom, but to those who are outside, all things are done in parables, ¹²that ‘seeing they may see and not perceive, and hearing they may hear and not understand, lest perhaps they should turn again, and their sins should be forgiven them.’”

¹³He said to them, “Don’t you understand this parable? How will you understand all of the parables? ¹⁴The farmer sows the word. ¹⁵The ones by the road are the ones where the word is sown; and when they have heard, immediately Satan comes and takes away the word which has been sown in them. ¹⁶These in the same way are those who are sown on the rocky places, who, when they have heard the word, immediately receive it with joy. ¹⁷They have no root in themselves, but are short-lived. When oppression or persecution arises because of the word, immediately they stumble. ¹⁸Others are those who are sown among the thorns. These are those who have heard the word, ¹⁹and the cares of this age, and the deceitfulness of riches, and the lusts of other things entering in choke the word, and it becomes unfruitful. ²⁰Those which were sown on the good ground are those who hear the word, accept it, and bear fruit, some thirty times, some sixty times, and some one hundred times.”

²¹He said to them, “Is a lamp brought to be put under a basket or under a bed? Isn’t it put on a stand? ²²For there is nothing hidden except that it should be made known, neither was anything made secret but that it should come to light. ²³If any man has ears to hear, let him hear.”