Orthocalendar

Sunday, October 17, 2060

4th Sunday of Luke

Fathers of the Seventh Ecumenical Council

Tone 1. No fast. What this means

The Epistle for Prophet Hosea

Romans 9:18–33

So then, he has mercy on whom he desires, and he hardens whom he desires.

19You will say then to me, “Why does he still find fault? For who withstands his will?” 20But indeed, O man, who are you to reply against God? Will the thing formed ask him who formed it, “Why did you make me like this?” 21Or hasn’t the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor? 22What if God, willing to show his wrath and to make his power known, endured with much patience vessels of wrath prepared for destruction, 23and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory— 24us, whom he also called, not from the Jews only, but also from the Gentiles? 25As he says also in Hosea, “I will call them ‘my people,’ which were not my people; and her ‘beloved,’ who was not beloved.” 26“It will be that in the place where it was said to them, ‘You are not my people,’ there they will be called ‘children of the living God.’”

27Isaiah cries concerning Israel, “If the number of the children of Israel are as the sand of the sea, it is the remnant who will be saved; 28for he will finish the work and cut it short in righteousness, because the Lord will make a short work upon the earth.”

29As Isaiah has said before, “Unless the Lord of Armies had left us a seed, we would have become like Sodom, and would have been made like Gomorrah.”

30What shall we say then? That the Gentiles, who didn’t follow after righteousness, attained to righteousness, even the righteousness which is of faith; 31but Israel, following after a law of righteousness, didn’t arrive at the law of righteousness. 32Why? Because they didn’t seek it by faith, but as it were by works of the law. They stumbled over the stumbling stone, 33even as it is written, “Behold, I lay in Zion a stumbling stone and a rock of offense; and no one who believes in him will be disappointed.”

The Gospel

Luke 8:5–15

“The farmer went out to sow his seed. As he sowed, some fell along the road, and it was trampled under foot, and the birds of the sky devoured it. 6Some seed fell on the rock, and as soon as it grew, it withered away, because it had no moisture. 7Some fell amid the thorns, and the thorns grew with it and choked it. 8Some fell into the good ground and grew and produced one hundred times as much fruit.” As he said these things, he called out, “He who has ears to hear, let him hear!”

9Then his disciples asked him, “What does this parable mean?”

10He said, “To you it is given to know the mysteries of God’s Kingdom, but to the rest it is given in parables, that ‘seeing they may not see, and hearing they may not understand.’

11“Now the parable is this: The seed is the word of God. 12Those along the road are those who hear; then the devil comes and takes away the word from their heart, that they may not believe and be saved. 13Those on the rock are they who, when they hear, receive the word with joy; but these have no root. They believe for a while, then fall away in time of temptation. 14What fell among the thorns, these are those who have heard, and as they go on their way they are choked with cares, riches, and pleasures of life; and they bring no fruit to maturity. 15Those in the good ground, these are those who with an honest and good heart, having heard the word, hold it tightly, and produce fruit with perseverance.

Commemorated today

  • Prophet Hosea
  • Monastic Martyr Andrew of Crete
  • Holy Martyrs Cosmas and Damian, the Unmercenaries of Cilicia (4th c.)

Hymns and lives of the saints are on the Online Chapel of the Greek Orthodox Archdiocese.

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