Monday, September 11, 2034
Ven. Theodora of Alexandria; Trans. Rel. Ven. Sergius and Herman; St Euphrosynos the Cook of Alexandria (9th c.)
Monday of the 16th week after Pentecost
Tone 6. No fast. What this means
The Epistle
Galatians 4:28–5:10
Now we, brethren, as Isaac was, are the children of promise. 29But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now. 30Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman. 31So then, brethren, we are not children of the bondwoman, but of the free.
1Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.
2Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing. 3For I testify again to every man that is circumcised, that he is a debtor to do the whole law. 4Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace. 5For we through the Spirit wait for the hope of righteousness by faith. 6For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love. 7Ye did run well; who did hinder you that ye should not obey the truth? 8This persuasion cometh not of him that calleth you. 9A little leaven leaveneth the whole lump. 10I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.
The Gospel for Theodora of Alexandria
John 12:19–36
The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.
20And there were certain Greeks among them that came up to worship at the feast: 21The same came therefore to Philip, which was of Bethsaida of Galilee, and desired him, saying, Sir, we would see Jesus. 22Philip cometh and telleth Andrew: and again Andrew and Philip tell Jesus.
23And Jesus answered them, saying, The hour is come, that the Son of man should be glorified. 24Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit. 25He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal. 26If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour. 27Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour. 28Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again. 29The people therefore, that stood by, and heard it, said that it thundered: others said, An angel spake to him. 30Jesus answered and said, This voice came not because of me, but for your sakes. 31Now is the judgment of this world: now shall the prince of this world be cast out. 32And I, if I be lifted up from the earth, will draw all men unto me. 33This he said, signifying what death he should die. 34The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man? 35Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth. 36While ye have light, believe in the light, that ye may be the children of light. These things spake Jesus, and departed, and did hide himself from them.
Commemorated today
- Ven. Theodora of Alexandria
- Trans. Rel. Ven. Sergius and Herman
- Demetrios & Evanthea the Martyrs & their son Demetrianos
- Deinol the First Bishop of Bangor
- St Euphrosynos the Cook of Alexandria (9th c.)
- St Paphnutius the Confessor (4th c.)
- Canonization of St Xenia of St Petersburg (1978)
Hymns and lives of the saints are on the Online Chapel of the Greek Orthodox Archdiocese.